Now that Chief Theresa
Spence’s campaign to have a three-way meeting with Prime Minister Stephen
Harper and Governor General David Johnston has been downgraded to a “modified
hunger strike”—a liquid diet, technically—according to CBC Sunday Morning, it should be possible for Canadians to think
more freely.
Constructive discussion of
the terrible state of most First Nation communities and reserves in Canada has
been heavily constrained by Chief Spence.
After all, she could have
been well on her way to being a martyr. In those circumstances, how could
Canadians quibble with the logic of her campaign? She may have been ready to
give her life for the sake of that meeting—and that gave the idea an
irresistible dignity.
Since dying, hopefully, is off
the table, and since the meeting issue is largely behind us, Canadians should be
able to recognize a lot of pious and paralyzing nonsense.
The elected leaders of Canada
and the Assembly of First Nations have spent far too much time this year dancing
to myths: that securing justice for First Nations must involve the
participation of the British Crown’s representative in Canada and that,
ultimately, justice and progress will best be achieved by living up to what
that British Crown promised First Nations starting some 250 years ago.
Chief Spence and other
radicals don’t insist simply that the present state of affairs is intolerable.
They insist redress can be found in getting the “Crown” (and the Government of
Canada in its toe) to live up to 18th-century promises, plus
interest.
They want the federal government
to care. But, more importantly, they want it to deliver health, education,
housing, and development resources that were envisioned in treaties that were
signed centuries and decades before Canada became a sovereign country.
First Nations can—and do—take
legal action to win benefits through court interpretations of those ancient
treaties. However, the underlying assumption that the imperialists of the 18th century had a healthy, even superior, conception of how aboriginals and Europeans
should live side-by-side should be challenged.
The nation-to-nation wars and
alliances of the age of empire may be a source of pride for aboriginal
communities. However, looking for justice within our contemporary liberal
society—according to its values—will likely be more rewarding.
Gordon Gibson
put it clearly in his conclusion to his column today in the Globe and Mail:
“Give
individuals the resources for mobility, which means both cash and above all,
education. Half of status Indians have already voted with their feet and left
the reserves for a better life. The reserves can be a fortress, but they can
also be a prison…
“Upon
every confused sea, a sailor needs a guiding star. The individual is the fixed
point here. Follow that and we will make a safe harbour.”
We don’t need the Crown to
prick our conscience or fire our ambition to do better.
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