Canadian values and the American Dream supposedly hold
us together in two separate federations. Purposeful visions—along with just-in-time
bilingual visionaries—are not adornments. They’re the imagination’s rationale
for our federations.
Accordingly, along with a strong military, energy security, and
diplomats punching above their weight, we must nurture, reward, and finance more
positive thinking—otherwise, both federations will collapse, or at least stop
impressing anyone.
French Philosopher Andre’ Glucksmann, in an interview in Der
“Spiegel, offers a more reliable, less rigid, and intellectually less
strained case for sustaining Europe’s troubled federation.
Glucksmann: … Europe
is a unity in its division or a division in its unity. Whichever way you put
it, though, it's clearly not a community in terms of religion, language, or
morals.
SPIEGEL: And yet it exists. What does that lead you to
conclude?
Glucksmann: The crisis of the European Union is a symptom of its
civilization. It doesn't define itself based on its identity but, rather, on
its otherness. A civilization isn't necessarily based on a common desire to
achieve the best but, rather, on excluding and making the evil taboo. In
historical terms, the European Union is a defensive reaction to horror.
SPIEGEL: A negatively defined entity that emerged out of the
experience of two world wars?
Glucksmann: In the Middle Ages, the faithful prayed and sang in
their litanies: "Lord, protect us from pestilence, hunger and war."
This means that community exists not for good but against evil.”
North America’s relatively ancient
federations were defensive concoctions—far surer and more united about the
shortcomings and vices of the outside world than about what they might do on
their own.
As the world gets smaller and more divided, worrying should continue to keep us together and creative.
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